A Rhetorical Analysis of U2s Sunday Bloody Sunday

A Rhetorical Analysis of U2s Sunday Bloody Sunday In this critical essay, composed in 2000, student Mike Rios offers a rhetorical analysis of the song Sunday Bloody Sunday by the Irish rock band U2. The song is the opening track of the groups third studio album, War (1983). The lyrics to Sunday Bloody Sunday can be found on U2s official website. The Rhetoric of U2s Sunday Bloody Sunday By Mike Rios U2 have always produced rhetorically powerful songs. From the spiritually driven I Still Haven’t Found What I’m Looking For to the blatantly sexual If You Wear That Velvet Dress, audiences have been persuaded to examine their religious doubts as well as to give in to their emotions. Never a band content in sticking to one style, their music has evolved and taken many forms. Their more recent songs show a level of complexity so far unsurpassed in music, drawing heavily on the ambiguity of paradox in songs like So Cruel while evoking sensory overload with the aid of the list structure in Numb. But one of the most powerful songs dates back to their early years, when their style was Senecan-like, seemingly simpler and more direct. Sunday Bloody Sunday stands out as one of U2’s finest songs. Its rhetoric is successful because of its simplicity, not despite it. Written in part as a response to the events of January 30, 1972 when the Paratroop Regiment of the British Army killed 14 people and wounded another 14 during a civil rights demonstration in Derry, Ireland, Sunday Bloody Sunday takes hold of the listener instantly. It is a song speaking against not only the British Army, but the Irish Republican Army as well. Bloody Sunday, as it has come to be known, was only one act in a cycle of violence claiming many innocent lives. The Irish Republican Army was certainly contributing to the bloodshed. The song begins with Larry Mullen, Jr. beating his drums in a martial rhythm that connotes visions of soldiers, of tanks, of guns. Although not original, it is a successful use of musical irony, enveloping a song of protest in the sounds usually associated with those it is protesting against. The same can be said of its use in the cadence-like foundations of Seconds and Bullet the Blue Sky. Having grabbed hold of the listener’s attention, Th e Edge and Adam Clayton join in with lead and bass guitars respectively. The riff is as close to concrete as sound can get. It is massive, almost solid. Then again, it has to be. U2 is endeavoring upon a subject and theme wide in scope. The message carries a great deal of significance. They must connect with every ear, every mind, every heart. The pounding beat and the heavy riff transport the listener to the scene of the killings, appealing to pathos. A violin glides in and out to add a softer, delicate touch. Caught in the musical attack, it reaches out to the listener, letting him or her know that the song’s grip will not strangle, but the firm hold must be kept nonetheless. Before any words are sung, an ethical appeal has taken shape. The persona in this song is Bono himself. The audience knows he and the rest of the band are Irish and that, although not personally familiar with the event that gives the song its title, they have seen other acts of violence while growing up. Knowing the band’s nationality, the audience trusts them as they sing about the struggle in their homeland. Bono’s first line makes use of aporia. I can’t believe the news today, he sings. His words are the same words spoken by those who have learned of yet another attack in the name of a great cause. They express the confusion such violence leaves in its aftermath. The murdered and the wounded are not the only victims. Society suffers as some individuals continue to try and comprehend while others take arms and join in the so-called revolution, continuing the vicious cycle. Epizeuxis is common in songs. It helps to make songs memorable. In Sunday Bloody Sunday, epizeuxis is a necessity. It is necessary because the message against violence must be drilled into the audience. With this end in mind, epizeuxsis is modified to diacope throughout the song. It is found in three different instances. The first is the erotesis How long, How long must we sing this song? How long? In asking this question, Bono not only replaces the pronoun I with we (which serves to draw the members of the audience closer to him and to themselves), he also implies the answer. The instinctive reply is that we should not have to sing this song any longer. In fact, we should not have to sing this song at all. But the second time he asks the question, we are not so sure of the answer. It ceases to be erotesis and functions as epimone, again for emphasis. Furthermore, it is somewhat akin to ploce, in that its essential meaning changes. Before repeating the How long? question, Bono uses enargia to vividly recreate violence. The images of broken bottles under children’s feet [and] bodies strewn across a dead end street appeal to pathos in an effort to disturb the listeners. They are not disturbing because they are too horrible to imagine; they are disturbing because they do not have to be imagined. These images appear too often on television, in newspapers. These images are real. But Bono cautions against acting solely based on the pathos of a situation. To keep his pathetic appeal from working too well, Bono sings that he won’t heed the battle call. A metaphor for refusing the temptation to avenge the dead or hurt, this phrase conveys the strength needed in doing so. He employs antirrhesis to support his statement. If he allows himself to be seduced into becoming a rebel for the sake of revenge, his back will be put against the wall. He will have no further choices in life. Once he picks up a gun he will have to use it. It is also an appeal to logos, weighing the consequences of his actions beforehand. When he repeats How long? the audience realizes that it has become a real question. People are still being killed. People are still killing. It is a fact made all too clear on November 8, 1987. As a crowd gathered at Enniskillen town in Fermanagh, Ireland, to observe Remembrance Day, a bomb placed by the IRA was detonated killing 13 people. This sparked the now infamous dehortatio during a performance of Sunday Bloody Sunday that same evening. Fuck the revolution, Bono declared, reflecting his anger and the anger of his fellow Irishmen at another senseless act of violence. The second diacope is tonight we can be as one. Tonight, tonight. Utilizing hysteron proteron to emphasize tonight and therefore the immediacy of the situation, U2 offers a solution, a way in which peace can be restored. Clearly an appeal to pathos, it evokes the emotional comfort gained by human contact. The paradox is easily dismissed by the hopefulness resonating in the words. Bono tells us it is possible to become one, to unite. And we believe himwe need to believe him. The third diacope is also the major epimone in the song. Sunday, bloody Sunday is, after all, the central image. The use of diacope differs in this phrase. By placing bloody within the two Sundays, U2 demonstrates how significant this day is. To many, thinking of the date will forever be linked with remembering the brutality inflicted on that date. Surrounding bloody with Sunday, U2 forces the audience to experience, at least in some way, the link. In doing so, they provide a manner by which the audience can further unite. U2 employs various other figures to persuade their audience. In the erotesis, there’s many lost, but tell me who has won? U2 extends the battle metaphor. There is an example of paronomasia in lost. In relation to the battle metaphor, which is now the struggle to unite, lost refers to the losers, those who have fallen victim to the violence by either partaking in it or experiencing it. Lost also refers to those who do not know whether to refrain or take part in the violence, and do not know which path to follow. Paronomasia is used earlier in dead end street. Here dead means physically the final portion of the street. It also means lifeless, like the bodies strewn across it. The two sides of these words express the two sides of the Irish struggle. On one hand there is the idealistic cause for freedom and independence. On the other there is the result of trying to attain these goals through terrorism: bloodshed. The battle metaphor continues when Bono sings the trenches dug within our hearts. Appealing to emotion again, he compares souls with battlefields. The paronomasia of torn apart’ in the next line supports the metaphor by illustrating the casualties (both those physically torn and hurt by bombs and bullets, and those torn and separated by allegiances to the revolution). The list of victims is displayed as a tricolon to suggest no importance of one over any other. Mother’s children, brothers, sisters, they are all equally cherished. They are all also equally vulnerable, likely to fall victim to the often random attacks. Finally, the last stanza contains a variety of rhetorical devices. Like the paradoxical solution suggested in the opening stanza, the paradox of fact being fiction and television reality is not difficult to accept. To this day there remains controversy over the shootings that occurred more than twenty-five years ago. And with both major protagonists in the violence distorting the truth for their own sake, fact is certainly capable of being manipulated into fiction. The terrible images of lines 5 and 6 support the television paradox. This phrase and the antithesis we eat and drink while tomorrow they die add to the sense of perplexity and urgency. There is also a trace of irony in enjoying basic human elements while the next day someone else dies. It causes the listener to ask him or herself, who are they? It causes him or her to wonder if it could be a neighbor, or a friend, or a family member that dies next. Many probably think of those who have died as statistics, numbers in a grow ing list of murdered. The juxtaposition of we and they confronts the tendency to distance oneself from unknown victims. It asks that they be considered as people, not numbers. Another opportunity for unification is thus presented. Besides uniting with each other, we must also unite with the memories of those slain. As the song heads towards the closing diacope, one last metaphor is employed. To claim the victory Jesus won, sings Bono. The words immediately connote the blood sacrifice particular to so many cultures. The listener hears victory, but also remembers that Jesus had to die in order to achieve it. This makes an appeal to pathos, stirring religious emotions. Bono wants the listener to know that it is not an easy journey he is pleading for them to embark on. It is difficult, but well worth the price. The final metaphor also appeals to ethos by linking their struggle to that of Jesus, and therefore making it morally right. Sunday Bloody Sunday remains as powerful today as it was when U2 first performed it. The irony of its longevity is that it is still relevant. U2 would no doubt rather they did not have to sing it anymore. As it stands, they will probably have to continue singing it.

Technology and a youth community(you chose) Essay

Technology and a youth community(you chose) - Essay Example This essay discusses how youth communities today utilize technology in order to sustain the community and maintain their identity. Special focus is on the UK Youth Climate Coalition. Youth communities make important contribution to development in a society. These mainly are forums or platforms that enable young people in the society to acquire different skills that are vital for effective participation in society. Different youth communities are concerned with different aspects in society. While some youth communities are concerned with climate, others might focus on drugs, education, gender, discrimination, rights and freedoms, politics, youth empowerment, and youth leadership, among others. Overall, youth communities today have a positive impact in society, as well as on the lives of the participating youth. Apart from developing various skills, the participating youth are also exposed to various opportunities, and learn to be responsible team players and leaders. Owing to the benefits of youth communities, it is therefore, important that they are sustained, and their collective identity is maintained. Nonetheless, technology remains a major way that promotes the identity and sustenance of youth communities. The UK Youth Climate Coalition is a UK-based youth organization formed in the year 2008 and comprises youth between the ages of 18 and 29. Run by unpaid volunteers, the UK Youth Climate Coalition focuses on the area of climate change and envisions a world in which the environment is well protected, clean, safe and sustainable for all humanity (UK Youth Climate Coalition Web). In order to realize this vision, the UK Youth Climate Coalition focuses on important areas such as education, energy, jobs and the economy, transport, as well as the international community; as these act as stepping stones to making the organization’s vision become a reality. As a considerably large and popular youth community, the UK Youth Climate Coalition

Routing Protocol Security Dissertation Example | Topics and Well Written Essays - 1000 words

Routing Protocol Security - Dissertation Example The Pervasive nature of the existing information infrastructure when coupled with cyber terrorism related threats makes the security of the network infrastructure an area of interest for network or computer security researchers. While a significant amount of research has been done on the content of security information, and software development, securing of the network infrastructure has increasingly become an issue of concern over the years.   The key critical infrastructure security entails securing of the routing infrastructure. According to Jones & Moigne   (2006) abuse of routine protocol and mechanism is perhaps the simplest available protocol-based attack. Recently, the emergence response team highlighted the imminent need for ensuring that routing infrastructure becomes secured (Yasser, 2007). According to Russell (2003) routers are widely used by intruders as common platforms for activity scanning. They are also reported to be less protected by the security policy (Tanen baum,   2003). For purposes of routing, the infrastructure is often categorized into two domains. These are inter-domain and intra-domain (IETF, John & Moy, 1998). Generally, the whole routing infrastructure entails a collection of the intra-domain routing regions often connected through the inter-domain functionality (John, 2005). An intra-domain routing environment, which is commonly referred to as the Autonomous System, is often administered using an administrative authority (John, 2005). As often is the case, this authority owns routers.... These are inter-domain and intra-domain (IETF, John & Moy, 1998). Generally, the whole routing infrastructure entails a collection of the intra-domain routing regions often connected through the inter-domain functionality (John, 2005). An intra-domain routing environment, which is commonly referred to as the Autonomous System, is often administered using an administrative authority (John, 2005). As often is the case, this authority owns routers within its domain although this does not necessarily include all the links that connect all the intra-domain routers. Within an automated system, the routing protocols that are most commonly deployed in Autonomous System, are the Open Shortest Path First (OSPF) alongside the Intermediate-System-to-Intermediate System routing protocols. The two protocols are based upon the link-state routing OSPF v2 Routing protocol, which is a link-state routing protocol that was developed purposely for the internet Protocol networks. OSPF is often based upon the relative cost of transferring the information between hops such as the networks and routers. This protocol is, most often than not, categorized into an interior-Gateway protocol with an intension of running it internally in the AS (Cisco Systems Inc, 2009). This protocol is mostly distributed in the AS amongst various routers and it provides an allowance for building similar representation of the network topology belonging to AS. This is often realized through publishing (LSAs) or Link state Advertisement by routers (Cisco Systems Inc, 2009). The routers then construct a tree of shortest-path to various destinations maintaining itself as a root. It then routes the IP packets via the internet basing on the IP addresses. If a topological change

Chicken Chunks Essay Example for Free

Chicken Chunks Essay I have designed the layout of my advert so that when it is broadcast simultaneously across all childrens television networks, and depicted in colour advertisements in all childrens magazines universally, certain aspects will stand out and be immortalised in the memory of children. The Chicken Chunks slogan at the top of the page is in large, bold writing and has golden wings, and the way I have ingeniously positioned the box in the middle of the advertisement shows all children what the product they will soon be rushing to their local retailer to buy looks like. I chose the title Chicken Chunks initially for the way that no other product presently or previously on the market remotely resembles it, but I quickly realised that the title was also an excellent way of helping the children to remember the products name because it uses alliteration. It is not proven, but it is widely accepted, that using alliteration greatly improves the chances of committing the name from your short to long term memory banks, thereby making the name of Chicken Chunks much more memorable. This will be especially effective considering that the target audience for our advertising campaign is very young. I also used clear, bold writing so that the text I placed upon my advert can be easily read and understood by a young child. I think my advert will be extremely successful at cornering the market for childrens microwavable meals in minutes in the UK and across the globe. It will happen not only because of the excellent marketing strategy I have devised to thrust my product into the consumer world with alarming speed, but also by the way kids choose food these days not only to suit their nutritional needs, but as a lifestyle choice. The words Chicken Chunks will be synonymous with the epitome of cool for all children under eleven. Chicken Chunks will be the embodiment of young culture and will soon be flying from the supermarket shelves as if moving of their own volition.

Introduction To Human Services Essay -- essays research papers

Introduction to Human Services Jeffrey, "A Human Services Professional is someone who is a facilitator for someone who is not able or not yet able to deal with issues in a healthy way. I am taking classes so that I can learn how to best help empower people change their situation by believing in themselves. I believe that people have the answers within themselves, but may need help getting in touch with their spiritual or intuitive self. As human services providers, we hopefully strive to model healthy behavior, including the fact that we are human, need support from our peers, and can make mistakes." "When a client is ready, we educate them to give them an idea of what is destructive behavior, bring to their attention possible consequences of their actions, and suggest ideas or alternatives. Usually a client already knows all this, they just never knew a better way or thought their way of dealing with life was normal. I work on accepting each person where they are in their life, which takes strength. I may be saying in my mind, 'Can't you see your way out of the prison you're in?', but then I remember that I used to be in the same place, and it took years to find my way out. I still struggle with my addiction, and it still affects me, just not so profoundly." "What I would like to do is work with teenagers. As a teenager, I was befriended by a Young Life leader. He was a man in his 40's and didn't want anything from me but to be my friend. When I drank beer at lunch, he didn't tell me to not drink. I don't remember his words so much as the feeling I got when we were together. He was like a father/friend to me. He seemed to care about me unconditionally. He looked at me like a real human person, which made me uncomfortable, which now looking back, was probably because I wasn't used to that. My own father lived in the same house with me, but he was not emotionally available to me. My own father seemed to think that all women are good for is sex and housekeeping. That scares me when I think of that now. My first husband thought of me only as good for sex, baby making, and housekeeping. I am grateful that I have wised up since then. My passion is to work in the alternative schools as a tutor or mentor, to help give kids some kind of an idea what ... ...ce what I love to do. Is it possible to go to school or receive on the job training? Sometimes where there is a will, there is a way. I know some people who manage apartments, therefore do not need to pay rent for a place to live. They receive financial aid and food stamps while they are in school. What some people do is find out which professions are in demand, or will be in the future. These trends can be found in publications such as government statistical manuals. If there is something you think you would like to explore, maybe you could talk to people who are willing to take the time to explain how they carry out their responsibilities for their work. Bring a list of questions so the person you are interviewing has an idea of what specific aspects of their career you are curious about. People who are happy with their careers are usually quite willing to talk about themselves in this way. I know someone who owns his own business. He began as a backyard mechanic and now ten years later runs a very successful auto repair shop. For him it means long hours, but he is very proud of his accomplishments. He says there is nothing like being your own boss.

Origins of Nationalism in France

In terms of the origins of national identity in France it is agreed that the French Revolution was the single most important period of radical social and political upheaval and was henceforth a catalyst for the spread of nationalism in France aswell as throughout the rest of Europe. Despite the fact the French Revolution occurred over 200 years ago, in present day France, there remain various symbols of the revolution which have become deeply embedded in the national identity of the country.One of which being the tricolore flag which was created to oppose the flag of the King, which itself was a symbol of the Ancient Regime. Pre-revolutionary France was characterised by a social structure based on class and tradition, but more importantly, it was based on inequalities which were sanctioned by the force of law. The Ancient regime in France had been based on the division of society into legal categories. Membership of the first and second estates (clergy and nobility) conferred legal a nd social entitlements that were not available to the Third Estate.The idea of Absolutism meant that the Monarchy was entitled to expect the obedience of the people on the grounds that the King was the agent of God’s purpose. The French Revolution was the turning point in modern history. It was the first manifestation of nationalism in the Western world; it abolished the ancient regime and thus the absolute monarchy, giving birth to the French nation in a sudden burst of enthusiasm. In 1790 all the communities of France erected an altar to the fatherland with the inscription: â€Å"The citizen is born, lives and dies for the fatherland. The revolution began a new age in French political life, the old political order in France was destroyed and replaced by a new order that was based on individual rights, representative institutions and loyalty to the nation as opposed to the Monarch. This new era fostered new political ideals summarised in the French slogan; ‘Liberte, E galite et Fraternite which is still to this day a symbol of French nationalism. One of the key events in the development of nationalism in France which arose with the French Revolution was ‘The declaration of the rights of man of the citizen’ in 1789.This fundamental document harboured fervour that France belonged to its people, not Louis XVI and defined the individual and collective rights of all the estates of the realm as universal. It created shared values such as liberty, property, security, resistance to oppression and civil equality which bought the French people together as nation. Napoleon Bonaparte also had a significant role in creating a national identity in France. He was considered by some to be the ‘preserver of the French Revolution’ as he introduced the Napoleonic Code which attempted to unite the country by making everyone equal before the law.It spread the ideals of the revolution including legal equality and economic freedom and therefor e a sentiment of nationalism through France and the rest of Europe. However, often the nationalism that developed in reaction to Napoleon took one of two tracks. In some cases, it was a conservative nationalism, a desire to go back to the old ways that prevailed before Napoleon took over and started making reforms. On the other hand, there was liberal nationalism. Napoleon continued to spread some of the fruits of the French Revolution but some people wanted more: they wanted true self-government.As a result of the French Revolution and Napoleon, French people started taking great pride in the history, language, culture and religion of their country which helped create a strong French national identity. During the French Revolution, the National Assembly decreed that the Louvre should be used as a museum, to display the nation's masterpieces. Napoleon inspired national pride by reopening the Louvre in 1801 and bringing hundreds of famous paintings and other works of art to the natio n’s attention.The French nation-state unified the French people in particular through the consolidation of the use of the French language. The French language has been essential to the concept of ‘France' even though in 1789 only 50% of French people spoke it. Conscription, invented by Napoleon mixed the various groups of France into a nationalist mould which created the French citizen and his consciousness of membership to a common nation, while the various â€Å"patois† were progressively eradicated.Secularism in France is a fundament of the French nation. It is important when considering the national identity of France as it stems from the sense of ‘religious freedom’ which was a principle laid down by the French Revolution. It also emphasises the fact that the Republic has always recognised individuals, rather than groups and that a French citizen owes allegiance to the nation, and has no officially sanctioned ethnic or religious identity.

Feeding America - 840 Words

Feeding America Persuasive Speech Introduction to Communications Topic: Hunger in America Purpose: To persuade my audience to feed people in America that are less fortunate than we are. Thesis Statement: The number of American that does not have food to eat due to job loss, the economy, and other reasons are constantly growing. If we stuck together and helped one another, we could make that number that is constantly growing, decline. I. Introduction We see homeless people every day, asking for money for food or even just food. Have you ever wondered how these people got into these situations? Some of those people used to be doctors and lawyers and just feel on some hard times where they can’t provide for them nor their†¦show more content†¦We don’t have to wait for the government to help out; we can get involved whenever we feel the need to. Organizations like Feeding America are always looking for volunteers and donator. It is really easy to get involved, all you need to do is to repackage donated food for use at food pantries, transporting food to charitable agencies and/or clerical work at the National Office for Feeding America, every little thing helps. Holidays are definitely one of the days that places like Soup kitchens and homeless shelters need assistance with handing out and preparing food for the homeless. If time is an issue monetary donations are always accepted and certainly appreciate d. III. Conclusion In conclusion, hunger in America is at an all time high due to poverty and the economy. The increasingly high number of starving children has gone up over the past years and needs to be stopped. There are government programs set up to help stop hunger in American, such as, SNAP Food Stamps and WIC. We can get involved by volunteering with Feeding America or other non-for-profit organizations set for feeding the hungry. 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